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En un video dirigido a los jóvenes, Juan Carlos reivindica el rol de la monarquía durante la Transición española: “Que podáis conocer la historia sin distorsiones interesadas”

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Aunque los festejos oficiales por los 50 años de su reinado lo hayan excluido, el rey emérito Juan Carlos I de Borbón no se resigna a perder protagonismo en un aniversario histórico para los españoles como lo fue la Transición entre la muerte del dictador Francisco Franco y la monarquía parlamentaria que dio paso a la democracia.

Por eso, ante la inminente aparición de sus memorias en España, que se publicaron antes en Francia, Juan Carlos grabó un video, que apareció en las redes este lunes, en el que reivindica el rol de la Corona.

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“La monarquía ha jugado un papel esencial en toda esta Transición, una posición institucional y de relaciones en las que hemos conseguido conectar a España con el resto del mundo”, dice Juan Carlos mirando a cámara y con una bandera española de fondo.

Su mensaje, según aclara en el video, va dirigido a quienes no vivieron aquellos años del fin de la dictadura franquista y el comienzo de una democracia esperanzadora.

“Quiero dejar un breve mensaje para los jovenes españoles, sobre todo para todos los que no conocéis la historia de España -señala el emérito-. Quiero que sepáis que vuestros padres, vuestros abuelos y muchos españoles unidos conseguimos hacer una Transición ejemplar, dar un cambio a este país en unas circunstancias muy complejas en las que todos tuvimos que esforzarnos y arriesgar, pero con la generosidad y el esfuerzo de todos logramos que este país sea lo que hoy es”.

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“He realizado este esfuerzo de escribir mis memorias con la idea de que vuestros padres puedan recordar momentos históricos y que vosotros podáis conocer la historia reciente de vuestro país sin distorsiones interesadas, contado por alguien que vivió la Transición en primera persona”, insiste Juan Carlos.

Este interés por acercarles su versión de la Transición a las generaciones de españoles más jóvenes no incluye, sin embargo, ninguna mención a su reinado, su abdicación ni su autoexilio en un país árabe.

El exdictador español Francisco Franco habla desde el balcón del Palacio Real de Madrid junto al entonces príncipe Juan Carlos de España en esta foto de archivo sin fecha. Foto Reuters

Ni una palabra sobre sus 39 años como rey de España durante los cuales brilló tanto por no haberse plegado, y haber frenado, el intento golpista de 1981 como por la bochornosa cacería de elefantes en Botswana en 2012 de la regresó a casa con la cadera rota y cuestionado por la sociedad española.

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Tampoco menciona que en 2014 dejó el trono a su hijo, Felipe VI, y ni hablar de su ostracismo a Abu Dhabi, donde vive desde 2020, después de que los escándalos por manejos financieros turbios y amoríos paralelos a su matrimonio con la reina Sofía enfangaran la Casa Real.

“Os pido que apoyéis a mi hijo”

En el video, que dura menos de dos minutos, Juan Carlos hace un llamado a los jóvenes: “Os pido que apoyéis a mi hijo, el rey Felipe, en este duro trabajo que es unir a todos los españoles, y que España siga siendo y jugando un papel tan relevante en el mundo -señala el emérito-. Gracias por escucharme.”

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Las memorias de Juan Carlos I, que él bautizó Reconciliación, llegarán a las librerías españolas el 3 de diciembre. “¡La democracia no cayó del cielo! -exclama en un párrafo de su libro-. Es la obra de mi vida, que yo construí, con todas mis fuerzas. Y que deseo explicar y defender.”

El teniente coronel de la Guardia Civil española Antonio Tejaro, en esta foto de archivo del 23 de febrero de 1981, con una pistola en la mano, dentro del Congreso de los Diputados en Madrid. Foto EFEEl teniente coronel de la Guardia Civil española Antonio Tejaro, en esta foto de archivo del 23 de febrero de 1981, con una pistola en la mano, dentro del Congreso de los Diputados en Madrid. Foto EFE

“Devolví la libertad a los españoles al instaurar la democracia, pero nunca pude disfrutar de esa libertad para mí”, se victimiza Juan Carlos.

En ese mismo tono, recrimina a Felipe VI su distancia: “Mi hijo me ha dado la espalda por deber –apunta-. Entiendo que, como rey, deba mantener una postura pública firme, pero sufrí por su insensibilidad”.

En sus memorias, el Borbón se despacha con pasajes incómodos para aquellos sectores de la sociedad que padecieron los abusos del franquismo.

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En más de un pasaje del libro, Juan Carlos confiesa su simpatía por el dictador Franco, que fue quien lo ungió como su sucesor, para que fuera coronado rey cuando él muriera, aunque en el linaje de los Borbones el trono le hubiera correspondido al padre de Juan Carlos.

“¿Mantuve con Franco una relación filial? -se pregunta el emérito en Reconciliación-. Nos separaban cuarenta y seis años. El no tenía hijos. Tal vez proyectara sobre mí un sentimiento paternal. No ocultaba su simpatía hacia mí. Incluso cierta ternura y benevolencia.”

El Borbón se jacta de no haber permitido que se hablara mal del dictador. “Nunca dejé que nadie lo criticara delante de mí”, afirma en las páginas de sus memorias.

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“Lo respetaba enormemente, apreciaba su inteligencia y su sentido político”, agrega.

En otro pasaje, el rey emérito recuerda su última conversación con Franco, horas antes de su muerte: “Me tomó la mano y, en un último suspiro, me dijo: ‘Alteza, sólo le pido una cosa: mantenga la unidad del país’. Fue su última voluntad. No me pidió conservar el régimen… Sentí que me daba la libertad de actuar”.

Y asegura: “No me pidió conservar el régimen ni los principios del Movimiento Nacional. Tenía, pues, las manos libres para emprender reformas, siempre que la unidad de España no se viera cuestionada”.

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“El mismo Franco estaba seguro de que mi monarquía no podía ser falangista, Me dijo: ‘Yo no puedo hacerlo, usted hará la apertura’”, cuenta Juan Carlos en sus memorias, aunque quienes vivieron la Transición ponen en duda tal apertura franquista.

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UK under ‘spy in the sky’ surveillance as hundreds of drones deployed across nation

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Local authorities in the UK have dramatically increased their use of drones, fueling fears that the government is monitoring or even snooping on people from above, according to reports.

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Data from the Civil Aviation Authority (CAA) show that more than 60 councils have hired staff certified to operate aerial drones, while at least a dozen other authorities are looking for guidance to launch similar programs.

Because the CAA only records pilots sponsored by their employers, experts in the UK have since warned the real number of publicly funded drone operators could be even higher.

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A drone is seen in the sky as Chinese drone maker DJI holds a demonstration to display an app that tracks a drone’s registration and owner in Montreal, Canada, Nov. 3, 2019. (Reuters)

UK watchdog group Big Brother Watch has accused local governments of drifting toward «spies in the sky» tactics that further erode civil liberties in a nation already covered by widespread CCTV monitoring.

Jake Hurfurt, head of research and investigations, cautioned that while drones can support legitimate tasks such as flood monitoring or land surveys, they must not become tools for unchecked surveillance.

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«There may be a role for drones in helping councils monitor flooding or conduct land surveys, but local authorities must not use the technology as spies in the sky» he said.

«Britain is already one of the most surveilled countries on Earth. With CCTV cameras on street corners, we do not need flying cameras too. Councils must make sure that they do not use this technology for intrusive monitoring of their citizens.»

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UK local authorities have expanded their use of drones, fueling fears that the government is increasingly monitoring citizens. (Neil Hall/EPA/Bloomberg via Getty Images)

«Just because it’s possible, it does not mean it’s something they should do,» he added.

Previously, Hurfurt also criticized London’s Metropolitan Police’s use of drones as first responders, warning that the rollout is occurring without clear policies governing when, how or why drones can be deployed.

Without safeguards, he said, the technology risks becoming airborne CCTV or, worse, a way to monitor lawful protest activity.

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«Without robust safeguards, there is a real risk of mission creep and drones becoming flying CCTV cameras or watching people lawfully protesting,» he said in a statement shared online.

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Police woman with drone

A police woman holds a drone during a demonstration of the Metropolitan Police’s new Drone as First Responder (DFR) pilot program at Islington Police Station. (Lucy North/PA Images via Getty Images)

«The Metropolitan Police must be transparent about its thresholds for using drones and take care to balance the rights of Londoners with the purported benefits of drone use,» he added.

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Despite the concerns, Hammersmith and Fulham Council plans to integrate drones into its 70-member law enforcement team, which issued more than 2,200 fines last year.

The borough says drones will help in combating antisocial behavior, supplementing a lack of police manpower and work alongside CCTV equipped with live facial recognition.

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Sunderland currently operates the largest known council drone fleet, with 13 aircraft and multiple trained pilots.

Their drones are used to detect and prevent crime, enforce environmental rules and oversee public gatherings. 

Other councils, including North West Leicestershire, Stockton-on-Tees, Newcastle, North Norfolk and Thurrock are also said to be using drones for everything from planning enforcement to monitoring coastal disputes, according to GB News.

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West Coast city snubs ‘Christmas’ from tree lighting again while activists wave Palestinian flag onstage

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Portland, Oregon, is under fire for again hosting its annual Christmas tree lighting ceremony and nixing any mention of the Christian holiday, while leaders of the event instead waved a Palestinian flag and led the crowd in chants. 

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«Free, free, free Palestine,» a woman holding a Palestinian flag on stage of the lighting event said while leading the crowd in a chant Friday evening, before also singing the «Strong Woman Song» while joined by the Confederated Tribes of Warm Springs, which is a confederation of three native tribes in Oregon. 

The event was decked out in Christmas lights, a traditionally decorated tree and a visit from Santa Claus, but did not promote any mention of Christmas, with organizers instead advertising the festive occasion as «Portland’s 41st Annual Tree Lighting Ceremony,» according to social media accounts for Pioneer Courthouse Square, where the tree is displayed. 

Fox News Digital reviewed the Portland government’s Facebook, X and Instagram accounts and found advertisements and footage showing the tree lighting, but did not include the word «Christmas.» A calendar for the annual event shows organizers have bypassed calling it a «Christmas» tree lighting event going back to at least 2019. 

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Portland, Oregon, is under fire for not mentioning Christmas while promoting its annual tree lighting in a local square. (Getty Images)

«Portland’s Tree is lit!» one caption on an Instagram video shared by the Portland, Oregon, Instagram account stated.

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«Portland’s 41st Annual Tree Lighting Ceremony presented by SmartPark is tonight!» another message shared on social media by both the Portland, Oregon, government and Pioneer Courthouse Square stated. 

«Celebrate the highlight of the Downtown Holiday Season as Santa Claus flips the switch, illuminating more than 9,500 colorful LED lights to shine bright on our City’s 75’ Douglas-fir, generously donated by Stimson Lumber for all to enjoy. SEE YOU TONIGHT, PORTLAND!» it added. 

Social media commenters sounded off online that the deep blue city refused to mention the word «Christmas.» 

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«The City of Portland and local media outlets are calling this ‘The Tree’ because they despise Christians like me and many of you so much they can’t bring themselves to say the word ‘Christmas,’» independent journalist David Medina posted to X. 

ativity scene fresco in Saint Joseph des Nations church

Conservative social media critics say the recent Christmas tree lighting ceremony in Portland, Oregon, did not include any mention of Christmas. (Fred de Noyelle via Getty Images)

«They can’t even say Christmas tree in Portland. They call it ‘the tree,’» another conservative account posted to X in response to a video Medina posted. 

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«Thousands came to the Christmas tree lighting — and many told me parts of the program felt like political messaging that was out of place and inappropriate for a family event. Why are our public traditions being pulled into ideology and virtue signaling instead of serving the community? Portland deserves events that unite us, not moments that push someone’s narrative,» community journalism outlet PDX Real posted to X. 

«In Portland they’re trying to take the Christmas out of Christmas tree. It’s a Christmas tree, it’s always been a Christmas tree, and it will always be a Christmas tree. These people will slowly take everything until there’s nothing left if given the opportunity,» one social media account posted. 

A handful of local media outlets described the Christmas tree as a «holiday tree» in headlines, while others did refer to the event as a «Christmas tree lighting,» as did some local officials on their social media accounts, Fox News Digital found. 

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Democratic Portland Mayor Keith Wilson’s office also explicitly called the event a «Christmas Tree Lighting» in response to Fox News Digital while brushing off the criticisms of the event. 

«Mayor Wilson was delighted to join Portland’s annual Christmas Tree Lighting alongside Christmas carolers and holiday festivities,» Wilson’s office said when asked about the criticisms. «That said, framing it otherwise feels like quite the reach.»

Portland's main Christmas tree on display during the day

Pioneer Courthouse Square has displayed the main Portland, Oregon, Christmas tree stretching back decades. (Craig Mitchelldyer/Getty Images)

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The tree lighting ceremony also included a group of women, including the woman holding a Palestinian flag singing the «Strong Woman Song,» which is an intertribal indigenous song. A representative from the Confederated Tribes of Warm Springs championed that the lighting ceremony was held on the same day as Native American Heritage Day. 

«On this Native American Heritage Day, I hold both gratitude and truth,» one woman said from the stage. «The tree that we stand beside was once rooted in its own home bringing it here holds a complexity that indigenous people, tribal peoples feel deeply in our teachings, the trees, rivers, mountains, all living beings are family more than the objects and more than the symbols that they might stand for.» 

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The Oregon event was attended by thousands, according to local media, with many revelers telling outlets that they were thrilled to take part in the long-running tradition. 



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Pope Leo XIV calls for ‘divine gift of peace’ in maiden visit to Middle East

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Pope Leo XIV celebrated Lebanon’s tradition of interfaith coexistence Monday as a beacon of hope for a conflict-torn region, as he asked for «the divine gift of peace» alongside the country’s Christian and Muslim religious leaders.

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Leo received a raucous, ululating welcome from the crowds and a sincere welcome from its spiritual leaders on his first full day in Lebanon, where billboards with his image dotted highways around the capital. Thousands of ordinary Lebanese braved a steady rain in the morning to line his motorcade route, some throwing flower petals and rice on his car in a gesture of welcome.

History’s first American pope is on his maiden papal voyage, and it has taken him to the heart of Christianity: First to Turkey to commemorate a founding profession of the Christian faith and now to Lebanon to encourage an ancient Christian community in a country that is unique in the Arab world for its religious tolerance.

The highlight of his day was an interfaith meeting in Martyr’s Square in Beirut, with the country’s Christian patriarchs and Sunni, Shiite and Druze spiritual leaders gathered under a tent. After listening to hymns and readings from the Bible and Quran, Leo praised Lebanon’s tradition of religious tolerance as a beacon for «the divine gift of peace» in the region.

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«In an age when coexistence can seem like a distant dream, the people of Lebanon, while embracing different religions, stand as a powerful reminder that fear, distrust and prejudice do not have the final word, and that unity, reconciliation, and peace are possible,» he said.

Leo’s remarks underscored the vital importance of Lebanon and its Christian community to the Catholic Church, a place that St. John Paul II famously said was more than just a country, but a message of freedom to the rest of the world. At the end of the event, the spiritual leaders planted an olive sapling as a symbol of peace.

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While Lebanon is now often cited as a model of religious coexistence, it hasn’t always been that way. The country’s civil war from 1975 to 1990 was largely fought along sectarian lines.

Pope Leo XIV is seen waving from the popemobile on Dec. 1, 2025, in Annaya, Lebanon. (Hassan Ammar/AP Photo)

A visit at a tense time

Leo’s visit comes at a newly tenuous time for the tiny Mediterranean country after years of conflict, economic crises and political deadlock, punctuated by the 2020 Beirut port blast. At a time of conflict in Gaza and worsening political tensions in Lebanon, Leo’s visit has been welcomed by the Lebanese as a sign of hope.

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«We, as Lebanese, need this visit after all the wars, crises and despair that we have lived through,» said the Rev. Youssef Nasr, the secretary-general of Catholic Schools in Lebanon. «The pope’s visit gives a new push to the Lebanese to rise and cling to their country.»

More recently, Lebanon has been deeply divided over calls for Hezbollah, a Lebanese militant group and political party, to disarm after fighting a war with Israel last year that left the country deeply damaged. Despite a ceasefire, Israel has carried out almost daily airstrikes targeting Hezbollah members.

The Grand Sunni Muslim Mufti of Lebanon, Abdul-Latif Derian, welcomed Leo at the interfaith event and recalled the good relations forged by his predecessor, Pope Francis. He cited the 2019 joint statement on human fraternity signed by Francis and the grand imam of Al-Azhar, the seat of Sunni learning in Cairo, Sheikh Ahmad al-Tayeb.

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«Lebanon is the land of this message,» Derian said.

A top Lebanese Shiite Muslim cleric, Ali al-Khatib, deputy head of the Supreme Islamic Shiite Council, urged Leo to help Lebanon end Israel’s attacks amid rising concerns in the Mediterranean country of wider Israeli strikes.

«We put Lebanon in your hands so that maybe the world helps us,» al-Khatib said.

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POPE LEO XIV BEGINS LEBANON VISIT AMID ECONOMIC CRISIS, HEIGHTENED SECURITY CONCERNS

A prayer at a saint revered by Christians and Muslims

Leo opened his day by praying at the tomb of St. Charbel Makhlouf, a Lebanese saint revered by many Christians and Muslims.

Every year, hundreds of thousands of pilgrims, Christian and Muslim, visit the tomb at the hilltop monastery of St. Maroun overlooking the sea at Annaya, around 25 miles from Beirut.

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Bells rang out as Leo’s covered popemobile snaked its way through the rain to the monastery where Leo prayed quietly in the darkened tomb and offered a lamp as a gift of light for the community there.

Leo was moving through Lebanon in a closed popemobile, a contrast with Francis, who eschewed bulletproof popemobiles throughout his 12-year pontificate. Lebanese troops deployed on both sides of the roads all along his motorcade routes, but his warm welcome underscored the joy his visit had brought.

Pope Leo

Pope Leo XIV prays by the tomb of Saint Charbel Makhlouf at the Monastery of Saint Maroun on Dec. 1, 2025, in Annaya, Lebanon. (Domenico Stinellis, Pool/AP Photo)

Many Lebanese posted footage of the welcome alongside a widely shared hot mic video of Queen Rania of Jordan, during an October visit to the Vatican, asking Leo if it was safe to go to Lebanon. Leo’s response, «Well, we’re going,» had cheered Lebanese who were otherwise offended by the suggestion that Lebanon wasn’t safe for the pope to visit.

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Leo ended the day at a jubilant rally of Lebanese youth at Bkerki, the seat of the Maronite Church, where he sought to encourage them to persevere and not leave the country as many others have done.

«This is an unforgettable moment,» said Nawal Ghossein, a Maronite Catholic who welcomed the pope with a group from her church. «We are so proud because we are Christians. So proud!»

Pope Leo XIV in Lebanon

Pope Leo XIV attends a meeting at Martyrs’ Square on Dec. 1, 2025, in Beirut, Lebanon. (Mohammad Zaatari/AP Photo)

A plea for Christians to stay

Today, Christians make up around a third of Lebanon’s 5 million people, giving the small nation on the eastern coast of the Mediterranean the largest percentage of Christians in the Middle East.

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A power-sharing agreement in place since independence from France calls for the president to be a Maronite Christian, making Lebanon the only Arab country with a Christian head of state

The Vatican sees Christian presence as a bulwark for the church in the region.

Lebanese Christians have endured in their ancestral homeland even after an exodus following the country’s civil war. The region has also seen Christians from Iraq and Syria fleeing in large numbers after the rise of the Islamic State Group, which was defeated in 2019 after losing its last stronghold in Syria.

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«We will stay here,» said May Noon, a pilgrim waiting for Leo outside the St. Charbel Monastery. «No one can uproot us from this country. We must live in it as brothers because the church has no enemy.»

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Bishop Antoine-Charbel Tarabay accompanied a group of 60 people from the Lebanese diaspora in Australia not only to welcome Leo and join in his prayer for peace but also to reinforce Christian presence in the country.

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«Even though we live abroad, we feel that we need to support young people and the families to stay here,» he said. «We don’t like to see more and more people leaving Lebanon, especially Christians.»



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